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Ark of bulrushes

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A painting by Konstantin Flavitsky of Pharaoh's daughter finding Moses, who is in a basket.

The ark of bulrushes (Hebrew: תבת גמא, romanizedtêḇaṯ gōme) was a container which, according to the episode known as the finding of Moses in the biblical Book of Exodus, carried the infant Moses.

The ark, containing the three-month-old baby Moses, was placed in reeds by the river bank[1] (presumably the Nile) to protect him from the Egyptian mandate to drown every male Hebrew child,[2] and discovered there by Pharaoh's daughter.

Analysis

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The ark is described as being daubed with asphalt and pitch, and the English word "ark" is a translation of the Hebrew תֵּבָה (tevah, modern teiva), the same word used for Noah's Ark. According to Irving Finkel, the word tevah is nearly identical to the Babylonian word for an oblong boat, ṭubbû.[3]

The "bulrushes" (Hebrew: גֹּ֫מֶא gome) were likely to have been papyrus stalks daubed with bitumen and pitch.

A similar but earlier story is told of Sargon of Akkad.[4][5][6]

See also

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References

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  1. ^ Exodus 2:2–3
  2. ^ Exodus 1:22
  3. ^ Finkel 2014, chpt.14.
  4. ^ "Ark" . New International Encyclopedia. 1905.
  5. ^ Stephanie Dalley, Sargon of Agade in literature: "The episode of dreams which Joseph interpreted for Pharaoh in Genesis 37 bears a notable resemblance to Sargon’s interpretation of the dreams of the king of Kish in the Sumerian Legend of Sargon, the same legend contains the motif of the messenger who carries a letter which orders his own death, comparable to the story of Uriah in 2 Samuel 11 (and of Bellerophon in Iliad 6). The episode in the Akkadian Legend of Sargon’s Birth, in which Sargon as an infant was concealed and abandoned in a boat, resembles the story of the baby Moses in Exodus 2. The Sumerian story was popular in the early second millennium, and the Akkadian legend may originally have introduced it. Cuneiform scribes were trained with such works for many centuries. They enjoyed new popularity in the late eighth century when Sargon II of Assyria sought to associate himself with his famous namesake."
  6. ^ Dalley, Stephanie. “The Influence of Mesopotamia upon Israel and the Bible.” In: S. Dalley (ed.). The Legacy of Mesopotamia. Oxford: Oxford University Press 1998, 57-83.

Bibliography

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